Hridaya

Hridaya

Sri T. K. Sundaresa Iyer was one among the few who had the privilege of not being addressed by Bhagavan Ramana in honorific terms: He fondly addressed him as 'Sundaresa' or 'Sundaram'. However, he was known popularly only as TKS in the Ashram. His erudition in Vedantic literature was deep; he was proficient in Sanskrit, Tamil and English. So, he aptly fitted in to act as an interpreter to Sri Bhagavan, though most of his time he spent in the Ashram office attending to correspondence. Of course, in this also he was blessed because he had to show letters to Bhagavan and get hints from Him while answering certain letters...

"A staunch devotee living in England, Harry Dickman was soaked in Sri Bhagavan's teachings, though he could not have His darshan. He wrote asking for an explanation as to the term 'Hridayam' and its significance. I got from Bhagavan hints on how the reply should be formed. The following is the gist of the reply, which was approved by Bhagavan and sent to Harry Dickman:" -TKS

JUST AS THERE IS a cosmic centre from which the whole universe arises and has its being and functions with the power or the directing energy emanating therefrom, so also is there a centre within the frame of the physical body wherein we have our being. This centre in the human body is in no way different from the cosmic centre. It is this centre in us that is called the Hridaya, the seat of Pure Consciousness, realized as Existence, Knowledge and Bliss. This is really what we call the seat of God in us.

It is this Hridaya that is said to be different from the physical heart, regulating the blood circulation. The Hridaya has its being on the right side and is not commonly known or felt. The primary thought in us arising as 'I,' when traced to its source, ends somewhere in us and this place, where all thoughts die, where the ego has vanished, is the Hridaya. From this centre is felt and enjoyed the Pure Consciousness.

Hridaya described as 'the literal, actual, physical seat of the intuition of the Self' has the meaning explained above. Perhaps the words 'physical seat' may create some confusion. What it really means is that there is a centre of Pure Consciousness in the physical body. It is related to the physical, but is not itself physical.

The word Hridaya is a composite of hrid and ayam - "centre, this". It is the centre on the right which we reach as a result of meditation. From the Hridaya, consciousness arises to the sahasrara through the sushumna and from there spreads out to all the parts of the body through the several 'nadis'. Then alone we become conscious of the objects around us. Man, due to the illusion that these have real existence, experiences suffering, as he strays far away from his Self. The seat from where all these arise and manifest is the Hridaya.

Whether in sleep, joy, sorrow, fear or satisfaction, we return to this heart and that is why we feel lost to all consciousness of things around. If by meditation or Vichara we attain to our centre, the Hridaya, and thus are our real Self, we enjoy unalloyed bliss.

In the course of tracing ourselves back to our source, when all thoughts have vanished, there arises a throb from the Hridaya on the right, manifesting as 'Aham' 'Aham'. This is the sign that Pure Consciousness is beginning to reveal itself. But that is not the end in itself. Watch wherefrom this sphurana (throbbing) arises and wait attentively and continually for the revelation of the Self. Then comes the awareness, oneness of existence.

When we steady our breath we feel the steadying of our thoughts. Then the thoughts turn inward and melt away at a point. Watching this point, where the thoughts vanish, will also help us to merge ourselves in the Hridaya.

- *From Moments Remembered *

(Taken from HarshaSatsang - Ramana Guru)